The Beheading of an Innocent
Professor Walid Phares on The Beheading of an Innocent.
Nick Berg’s life was simple. Out of Philadelphia, he sought a job in a liberated Iraq, or so he thought. He trusted his government, and trusted the politicians of his country. He traveled to help Iraqis and establish a personal link with Iraq’s civil society. But he was obstructing the spread of Jihad. He became a lonely Kafir (infidel), and found himself on the wrong side of dar el Harb (the war zone as conceived by the Islamists). And as such, he was slaughtered by the long sword of al Zarqawi. The pictures of his murder will circle the world — and they deserve to overshadow the Abu Ghraib photos.
In the American detention center that grabbed world attention and ignited a self-whipping crusade in the U.S., men were shown naked, piled up and humiliated. But because American is a free and democratic society, such acts of humiliation and abuse are abhorrent to American people everywhere and come to be quickly judged and condemned. This is because Americans value life and live in an open society which exposes its own injustices. The rights of detainees are sacred in America, even if these detainees are terrorists and have taken innocent lives.
At the Abu Ghraib of jihad, however, innocents are slaughtered at will at the discretion of unholy warriors. In the al Zarqawi “detention centers,” there are no laws, there are no codes, and there is no humanity; only a cult of death exists that demands the slaughter of innocents and perpetuates itself withoutjustice or reflection.
Unfortunately, some among us may have fuelled the blood fiesta that was shown on the website. While Abu Ghraib has now become another way in which terrorists can legitimize killing innocent people, liberal and anti-American voices from this end of the world re-perpetrate this horrid logic, excessively assessing the so-called impact of the Iraqi soldiers abuse by their guards and declaring that the “reactions will be violent and bloody.” In other words, they morally legitimized these bloody acts by seeing them as mere responses, not actions that are in line with a culture of death and hatred. So when the slaughter of Berg took place and was posted online, these same voices rushed to establish a moral equality between Abu Ghraib and the savage beheading of an innocent young man. But no such equality exists.