Here’s a fascinating exchange between radio host Hugh Hewitt and Father Joseph Fessio, a student and friend of Pope Benedict XVI, about the pope’s views on the possibility of an Islamic Reformation:

HH: Father Fessio, before the break, you were telling us that after the presentation at Castel Gandolfo by two scholars of Islam this summer with Benedict in attendance, as well as his former students, for the first time in your memory, the Pope did not allow his students to first comment and reserve comment, but in fact, went first. Why, and what did he say?

JF: Well, the thesis that was proposed by this scholar was that Islam can enter into the modern world if the Koran is reinterpreted by taking the specific legislation, and going back to the principles, and then adapting it to our times, especially with the dignity that we ascribe to women, which has come through Christianity, of course. And immediately, the Holy Father, in his beautiful calm but clear way, said well, there’s a fundamental problem with that, because he said in the Islamic tradition, God has given His word to Mohammed, but it’s an eternal word. It’s not Mohammed’s word. It’s there for eternity the way it is. There’s no possibility of adapting it or interpreting it, whereas in Christianity, and Judaism, the dynamism’s completely different, that God has worked through His creatures. And so, it is not just the word of God, it’s the word of Isaiah, not just the word of God, but the word of Mark. He’s used His human creatures, and inspired them to speak His word to the world, and therefore by establishing a Church in which he gives authority to His followers to carry on the tradition and interpret it, there’s an inner logic to the Christian Bible, which permits it and requires it to be adapted and applied to new situations. I was…I mean, Hugh, I wish I could say it as clearly and as beautifully as he did, but that’s why he’s Pope and I’m not, okay? That’s one of the reasons. One of others, but his seeing that distinction when the Koran, which is seen as something dropped out of Heaven, which cannot be adapted or applied, even, and the Bible, which is a word of God that comes through a human community, it was stunning.

HH: And so, is it fair to describe him as a pessimist about the prospect of modernity truly engaging Islam in the way modernity has engaged Christianity?

JF: Well, the other way around.

HH: Yes. I meant that.

JF: Yeah, that Christianity can engage modernity just like it did…the Jews did Egypt, or Christians did to Greece, because we can take what’s good there, and we can elevate it through the revelation of Christ in the Bible. But Islam is stuck. It’s stuck with a text that cannot be adapted, or even be interpreted properly.

HH: And so the Pope is a pessimist about that changing, because it would require a radical reinterpretation of what the Koran is?

JF: Yeah, which is it’s impossible, because it’s against the very nature of the Koran, as it’s understood by Muslims.

HH: And so, even the dialectic that was the Reformation is not possible within Islam?

JF: No. And then a second thing which he did not say, but which I would have said, I might have said at the time, is that…and this is from a Catholic point of view, there’s no one to interpret the Koran officially. the Catholic Church has an official interpretor, which is the Holy Father with the bishops.

HH: Right. Well, let me ask you then. If, in fact, that reformation within Islam is not possible in the eyes of the Pope, and the demographics do not change, as they are unlikely to change in Europe, the last time Christendom went under the waves, so to speak, in Europe, there were the monasteries, beseiged as they were by the barbarians, sacked as they were by the Vikings, they endured.

JF: Yeah.

HH: That doesn’t happen in modernity, because of the technology of oppression. And you’ve just noted the reluctance of Islam to accept religious pluralism, or to embrace it and celebrate it.

JF: Yes.

HH: And so what happens in Europe?

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