At Britain’s Ummah.com, the friendly inhabitants are trying to figure out why Westerners object to them wiping Israel off the map, preferably with nukes. In a hellish parody of leftist moral equivalence, they ask: If the atomic bombings of Japan can be justified, then why not bombing of Israel?

Abdullah al-Muhajir
Muwahhid

Join Date: Mar 2004
Religion:
Posts: 6,164
Points: 60
Rep Power: 9

If the atomic bombings of Japan can be justified, then why not bombing of Israel?

I mean, Israel has committed so many human-rights violations and so many crimes - just like the Japanese.
__________________
Many of my threads and posts in this forum ARE NOT reflective of my true beliefs, as I have changed from the very first time that I started posting here and to my current self. I have turned from being a ignorant pacifist (when I first joined here, and some of my threads and posts showed that,astagfhrillah) to being a true Muslim who loves Jihaad and the Mujahideen. My current stance is that of al-Qa’idah and Shaykh Usamah ibn Ladin, may Allah preserve him i.e. Salafiyyah Jihadiyyah.

But another follower of the Religion of Peace™ would prefer to poison the Israeli water supply:

Muslim786
Loyal to Ummah

Join Date: Jun 2003
Location: Khan Younis
Religion:
Posts: 2,230
Points: 10
Rep Power: 0

I would prefer poisoning the water or some other type of mass industrial sabotage. I don’t see why Hamas and Jihad don’t try this.. it does not involve smuggling explosives past checkpoints and is actually much easier to accomplish.

When some other posters object to the … uh … abject bloodthirstiness of this message, and point out that this would also mean poisoning the Palestinian water supply, he retorts:

Muslim786
Loyal to Ummah

Join Date: Jun 2003
Location: Khan Younis
Religion:
Posts: 2,230
Points: 10
Rep Power: 0

poisoining them everywhere, in their homes, restaurants, workplaces. Release poison gas indoors would also be very productive. What a vile and criminal group these zionist land thieves are, they deserve hand amputations as a beginning and death as the end.