Respected Theologian Defends Genocide and Infanticide
In a recent post on his Reasonable Faith site, famed Christian apologist and debater William Lane Craig published an explanation for why the genocide and infanticide ordered by God against the Canaanites in the Old Testament was morally defensible. For God, at any rate — and for people following God’s orders. Short version: When guilty people got killed, they deserved it because they were guilty and bad… and when innocent people got killed, even when innocent babies were killed, they went to Heaven, and it was all hunky dory in the end.
Here are some choice excerpts:
God had morally sufficient reasons for His judgement upon Canaan, and Israel was merely the instrument of His justice, just as centuries later God would use the pagan nations of Assyria and Babylon to judge Israel.
Moreover, if we believe, as I do, that God’s grace is extended to those who die in infancy or as small children, the death of these children was actually their salvation. We are so wedded to an earthly, naturalistic perspective that we forget that those who die are happy to quit this earth for heaven’s incomparable joy. Therefore, God does these children no wrong in taking their lives.
So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgement. Not the children, for they inherit eternal life.
I want to make something very clear before I go on: William Lane Craig is not some drooling wingnut. He’s not some extremist Fred Phelps type, ranting about how God’s hateful vengeance is upon us for tolerating homosexuality. He’s not some itinerant street preacher, railing on college campuses about premarital holding hands. He’s an extensively educated, widely published, widely read theological scholar and debater. When believers accuse atheists of ignoring sophisticated modern theology, Craig is one of the people they’re talking about.
And he said that as long as God gives the thumbs-up, it’s okay to kill pretty much anybody. It’s okay to kill bad people, because they’re bad and they deserve it… and it’s okay to kill good people, because they wind up in Heaven. As long as God gives the thumbs-up, it’s okay to systematically wipe out entire races. As long as God gives the thumbs-up, it’s okay to slaughter babies and children. Craig said — not essentially, not as a paraphrase, but literally, in quotable words — “the death of these children was actually their salvation.”
So why did this story not make headlines? Why was there not an appalled outcry from the Christian world? Why didn’t Christian leaders from all sects take to the pulpits to disavow Craig, and to express their utter repugnance with his views, and to explain in no uncertain terms that their religion does not, and will not, defend the extermination of races or the slaughter of children?
Because the things he said are not that unusual.
Because these kinds of contortions are far too common in religious morality. Because all too often, religion twists even the most fundamental human morality into positions that, in any other circumstance, most people would see as repulsive, monstrous, and entirely indefensible.