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Every professional philosopher, or student of philosophy, knows how linguistically confusing the name of our discipline can be when talking to people outside the field. They immediately assume you are in the business of offering sage advice, usually in the form of unargued aphorisms and proverbs. You struggle to explain that you don’t do that kind of philosophy, at which point you may well be accused of abandoning your historical calling — unearthing and explicating the “meaning of life” and what the ultimate human goods are. You may then be castigated for not being a “real philosopher,” by contrast with assorted gurus, preachers, homeopaths and twinkly barroom advice givers. Our subject then falls into disrepute and incomprehension.

These accusers have a point: What we do is not accurately described by the word we choose to categorize ourselves. So what is a philosopher to do?

I have a bold proposal: Let us drop the name “philosophy” for the discipline so called and replace it with a new one. The present name is obsolete, misleading and harmful — long past its expiration date.

The word “philosopher,” as everyone knows, means “lover of wisdom,” from the Greek. Its origin is sometimes attributed to Pythagoras, who is said to have coined it in order to distinguish people like himself from the sophists (both words have the same Greek root, “sophia”). Sophists, Pythagoras argued, are not genuine lovers of knowledge but only purveyors of rhetorical tricks, whereas another group of thinkers — those who possess a true “thirst for learning” — qualify as the real thing. This name stuck and came to be used to describe a very wide range of thinkers — anyone with a real intellectual interest. It is now, however, used extremely narrowly, at least within the academy, excluding people from most academic departments, but still applied to the few who study the subject now called “philosophy.”

Those inquirers in other fields have new names more suitable to their specificity: physics, chemistry, biology, psychology and history among them. But philosophy is still called by the old highly general name Pythagoras introduced. And here we already see an obvious objection to the label: Isn’t everyone employed in a university, and indeed some people beyond, a “lover of wisdom”? Most academics are not “sophists”! Physicists, say, have the attitude described as much as philosophers. But why should one particular discipline be characterized by reference to an attitude instead of a subject matter?