What Remains: On the European Union
sigmundcarlandalfred.wordpress.com
Baked by the Mediterranean sun beating down on the Tyrrhenian Sea, the volcanic islets of Santo Stefano and Ventotene lie some sixty miles off the Italian coast. Each is a few square miles of parched, treeless and windswept rock, inhabited since Roman times chiefly by lizards, seagulls and political prisoners. Santo Stefano is the smaller of the two, dominated even now by the weed-infested ruins of the extraordinary Bourbon prison built on Benthamite principles at the end of the eighteenth century. The slightly larger island, Ventotene, was the administrative headquarters of the prison complex under fascism, and it was there, with nothing but the sinister rock of Santo Stefano to disrupt the monotony of the horizon, that a small group of Italian political prisoners came together in the early years of World War II to diagnose the source of Europe’s ills and propose a better future. What emerged in the summer of 1941 would become known as the Ventotene Manifesto. Its main author, a young activist named Altiero Spinelli, would become a legendary figure in the pantheon of postwar Europeanism, a leading federalist and advocate of integration who, until his death in 1986, played a prominent role in the drive toward European union.
The starting point for the manifesto was naturally the failure of the League of Nations and the rise of fascism and Nazism. The text denounced both the league’s naïve confidence in international law and fascism’s idolatry of the state, and went on to argue that the national state itself was now a threat to the peace: Europe required not another League of Nations but full-blown federation. The Communists were criticized for preaching the virtues of class conflict, yet although Spinelli had recently broken with the party, what he offered was in many ways a kindred vision: “progressive forces” who believed in federation would act in the name of the “masses,” but they would be that minority of “serious internationalists” capable of acting decisively in a Leninist fashion to provide guidance in the critical moments when fascism and Nazism crumbled, moments “during which the popular masses are anxiously awaiting a new message…”