The White Confederates Defending the South’s Honor in Selma
As thousands marched across Selma’s Edmund Pettus bridge this weekend, a small band of white people were less than a mile away, mourning the loss of the Confederacy and guarding a memorial to a white supremacist.
Live Oak cemetery is a burial site for Confederate soldiers in the civil war and contains the grave of Edmund Winston Pettus, the general - and member of the Ku Klux Klan - after whom the town’s bridge was named.
There has been a growing campaign to rename Selma’s bridge given its association with the Confederate south, and dozens of students had planned a peaceful march to the cemetery. They quickly changed plans after discovering the neo-Confederates were waiting for them.
“‘March’ is a military term,” explained Todd Kiscaden, 64, who had traveled to Selma from his home in Tennessee to defend the memorial site. “In any military context, if you’re going to march on my castle, I’m going to man my barricades.”
Selma is most famous for the violent assault on peaceful civil rights marchers on the town’s bridge in 1965. But the Alabama town was also the site of another clash: a notorious civil war battle in which Union forces defeated the pro-slavery Confederate army.
The cemetery where Pettus is buried also contains a memorial to the fallen soldiers, and a controversial monument to Nathan Bedford Forrest, the lieutenant general in the Confederate army and first Grand Wizard of the Klan.
The graveyard has long been a flashpoint between African Americans and pro-Confederate historians in the town. The graveyard has been the focus of protests before; the memorial has been vandalised and, three years ago, a bronze bust of Forrest was stolen. Kiscaden, from the group Friends of Forrest, which tends the memorial site, said they were in the process of replacing the stolen bust.
Sunday’s aborted march to the cemetery was organised by Students Unite, the Selma-based youth group behind a viral online campaign to rename the Edmund Pettus bridge. They planned to march peacefully and respectfully to the graveyard, to draw protest against the Pettus bridge name and the existence of a monument to a white supremacist.
“We’re a non-violent group,” explained John Gainey, 25, executive director of Students Unite. “We didn’t want a confrontation.”
“The people in the south - the white people, who were being abused - organised a neighbourhood watch to try to re-establish some order,” he said of the nascent Klan. Slavery in the south was “a bad institution”, he said, but possibly “the mildest, most humane form of slavery ever practiced”.
“If you look at the wealth created by the slaves, in food, clothing, shelter, medical care, care before you’re old enough to work, care until you died, they got 90% of the wealth that they generated,” he said. “I don’t get that. The damn government takes my money to the tune of 50%.”
Kiscaden and Godwin insisted they were not racist. But they made plain that they hankered for a revival of some of the ideals most Americans believe were defeated in 1865.