Against Sharia in Europe: In defence of the right to offend
The Netherlands has spent the past several weeks in a political crisis out of a novel by Borges. People are worried that a politician might say something he has already said. And they are divided over how to interpret a film that may not exist. Last August, the anti-immigration legislator, Geert Wilders, wrote in the daily De Volkskrant: “I’ve had enough of Islam in the Netherlands - not one more Muslim immigrant. I’ve had enough of Allah and Mohammed in the Netherlands - not one more mosque.” Mr Wilders, whose Freedom party controls 9 of the 150 seats in the Dutch lower house, also urged banning the Koran, which he calls “the Islamic Mein Kampf “.
But his announcement in late November that he would make a short film to that effect sent the government into a panic. The cabinet met in secret. It ordered foreign embassies to draw up evacuation plans in case of mob violence. It put the mayors of Dutch cities on alert. It arranged meetings with imams and other Muslim representatives, distancing itself from Mr Wilders’ positions. The interior, justice and foreign ministers summoned Mr Wilders to meetings, and the country’s terrorism co-ordinator warned him that he might have to leave the country for his own security. The government reportedly investigated whether it would be possible to block or delay Mr Wilders’s broadcast.
We have more religious pluralism than the western liberal system was designed to cope with. This does not necessarily mean that liberalism cannot handle pluralism, but certainly we are in the midst of an experiment. Mr Wilders aims to show that the experiment has failed and that one of the ingredients in our system of freedom of religion - either the liberalism or the pluralism - is going to have to go. The outcome would not have surprised Leo Strauss, the political philosopher who warned in 1953 that, for all its roots in the right to the pursuit of happiness, liberal relativism can also be “a seminary of intolerance”.