The Archdiocese of Milwaukee was expected to release thousands of pages of documents related to clergy sex abuse on Monday, including the personnel files of more than three dozen priests and the depositions of church leaders including New York Cardinal Timothy Dolan, the former archbishop of Milwaukee.
A deal reached in federal bankruptcy court between the archdiocese and victims suing it for fraud called for the documents to be made public by July 1. Victims say the archdiocese transferred problem priests to new churches without warning parishioners and covered up priests’ crimes for decades. Many pushed for the documents’ release in the belief that it would be an important part of their healing.
Similar files made public by other Roman Catholic dioceses and religious orders have detailed how leaders tried to protect the church by shielding priests and not reporting child sex abuse to authorities. The cover-up extended to the top of the Catholic hierarchy. Correspondence obtained by The Associated Press in 2010 showed the future Pope Benedict XVI had resisted pleas in the 1980s to defrock a California priest with a record of molesting children. Cardinal Joseph Ratzinger led the Vatican office responsible for disciplining abusive priests before his election as pope.
Proponents of the prophecies claim that the current pontiff, Pope Benedict XVI, whose abdication is pending, corresponds to the pope described in the penultimate prophecy. The list ends with a pope identified as “Peter the Roman”, whose pontificate will allegedly bring the destruction of the city of Rome and usher in the beginning of the Apocalypse.
Oh, but no worries, here’s the slide….
Several historians and interpreters of the prophecies note that they leave open the possibility of unlisted popes between “the glory of the olive” and the final pope, “Peter the Roman.” In the Lignum Vitae, the line In persecutione extrema S.R.E. sedebit. forms a separate sentence and paragraph of its own. While often read as part of the “Peter the Roman” prophecy, other interpreters view it as a separate, incomplete sentence explicitly referring to additional popes between “the glory of the olive” and “Peter the Roman”.
So, we got that going for us going for us.
Still… nah, just read and make up your own mind.
Scotland’s Roman Catholic archbishop is contesting accusations of “inappropriate behavior” with priests, claims leveled as Cardinal Keith O’Brien prepares to join the conclave that will choose a new pope.
British newspaper The Observer reported Sunday that three priests and one former priest have leveled allegations against O’Brien that date back 30 years. The Observer did not recount details of the claims or identify any of O’Brien’s accusers, but said one of the priests alleged “that the cardinal developed an inappropriate relationship with him.”
O’Brien did not attend Mass at St. Mary’s Cathedral in Edinburgh on Sunday, but the Scottish Catholic Media Office told CNN that the cardinal “contests these claims and is taking legal advice.”
Pope delivers final Angelus prayer Vatican denies ‘false news reports’ Key moments in pope’s resignation Rumors swirl around pope’s resignation
His accusers took their complaints to the Vatican representative in Britain and demanded O’Brien’s resignation, The Observer reported. At the Vatican, Father Federico Lombardi, a spokesman for the church, told reporters that Pope Benedict XVI has been informed of the allegations.
Pope Benedict XVI delivered his final public prayer ceremony Sunday to a crowd of thousands at St. Peter’s Square in Vatican City.
And he explained his decision to step down.
“Thank you for your affection,” the pope told the crowd as he appeared at the window of his apartment overlooking the square.
As is customary, he opened the weekly Angelus prayer with a short sermon.
Benedict spoke on the Transfiguration of Christ, one of the key moments in Jesus’ life on Earth, when, according to the church, he took three disciples to pray on a mountain. During his prayers, Jesus was miraculously changed and filled with light.
The crowd interrupted Benedict with rousing applause, as he told them that God wanted him to do the same.
“The Lord is calling me to go on top of the hill, to dedicate myself once more to prayer and meditation,” he said. “But this does not mean to abandon the church.”
The Vatican has attacked reports in the Italian media linking Pope Benedict XVI’s resignation to the alleged discovery of a network of gay prelates as attempts to influence the cardinals in their choice of a new pontiff.
The Vatican secretariat of state said in a statement: “It is deplorable that as we draw closer to the time of the beginning of the conclave … that there be a widespread distribution of often unverified, unverifiable or completely false news stories that cause serious damage to persons and institutions.”
The statement was made as Pope Benedict XVI had his final meeting with senior clerics, lamenting the “evil, suffering and corruption” that have defaced God’s creation in a final address to Vatican officials.
Benedict spoke on Saturday at the end of a week-long spiritual retreat coinciding with Lent, the period of 40 days (excluding Sundays) leading up to Easter. For the past week, Italian cardinal Gianfranco Ravasi has led the Vatican on meditations that have covered everything from the family to denouncing the “divisions, dissent, careerism, jealousies” that afflict the Vatican bureaucracy.
As a person of undefined faith, it’s not my place to advise the Catholic Church on the direction and type of man they should elect, but this could be a great opportunity to advance the modern world. I hope the new Pope can see women as equals and LBGT as people worthy of recognition as human beings like the rest of us. The Church could take the lead and advance a new age of religious enlightenment, or follow the current trend of fundamentalism which is separating us from science, common sense and each other.
… in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.
Pope Benedict XVI has revealed in the third installment of his trilogy, dedicated to the life of Christ, that Jesus may have been born earlier than previously thought. The calendar we use today, which commences with the birth of Christ and was created by a Dionysius Exiguus, a 6th century monk, may be mistaken. According to the Telegraph, the Pope explains in his book that Exiguus, who is considered the inventor of the Christian calendar, “made a mistake in his calculations by several years. The actual date of Jesus’ birth was several years before.” The suggestion that Jesus wasn’t actually born on Dec. 25 has been tirelessly debated by theologians, historians and spiritual leaders, but what makes this case different is that now the leader of the Catholic Church is the one asking the questions.
Pope Benedict’s book, Jesus of Nazareth: The Infancy Narratives, was published on Tuesday. Like the previous two installments, it’s predicted to be a best seller, and a million copies of the book have already been printed. It is expected that the book will be translated into another 20 languages for publication in 72 countries. The Infancy Narratives follows the life of Jesus from conception to his presentation in the temple at the age of 12. The Pope describes this third book as a “small antechamber” to the trilogy on Jesus of Nazareth, reports the Vatican Press Office.
Pope Benedict XVI added seven more saints onto the roster of Catholic role models on Sunday, saying their example would strengthen the church as it tries to rekindle the faith in places where it’s lagging. Two of them were Americans: Kateri Tekakwitha, the first Native American saint from the U.S. and Mother Marianne Cope, a 19th century Franciscan nun who cared for leprosy patients in Hawaii.
Native Americans in beaded and feathered headdresses and leather-fringed tunics sang songs to Kateri as the sun rose over St. Peter’s Square ahead of the Mass. Also taking part was Sharon Smith, whose cure from complications from pancreatitis was deemed a “miracle” by the Vatican, paving the way for Mother Marianne to be canonized.
In his homily, Benedict praised each of the seven new saints as examples for the entire church, calling Cope a “shining” example for Catholics and Kateri an inspiration to indigenous faithful across North America.
In 1998, John Shelby Spong, then the reliably controversial Episcopal bishop of Newark, N.J., published a book titled “Why Christianity Must Change or Die.”
Spong was a uniquely radical figure — during his career, he dismissed almost every element of traditional Christian faith as so much superstition — but most recent leaders of the Episcopal Church have shared his premise. Thus their church has spent the last several decades changing and then changing some more, from a sedate pillar of the WASP establishment into one of the most self-consciously progressive Christian bodies in the United States.
As a result, today the Episcopal Church looks roughly how Roman Catholicism would look if Pope Benedict XVI suddenly adopted every reform ever urged on the Vatican by liberal pundits and theologians. It still has priests and bishops, altars and stained-glass windows. But it is flexible to the point of indifference on dogma, friendly to sexual liberation in almost every form, willing to blend Christianity with other faiths, and eager to downplay theology entirely in favor of secular political causes.
Yet instead of attracting a younger, more open-minded demographic with these changes, the Episcopal Church’s dying has proceeded apace. Last week, while the church’s House of Bishops was approving a rite to bless same-sex unions, Episcopalian church attendance figures for 2000-10 circulated in the religion blogosphere. They showed something between a decline and a collapse: In the last decade, average Sunday attendance dropped 23 percent, and not a single Episcopal diocese in the country saw churchgoing increase.
This decline is the latest chapter in a story dating to the 1960s. The trends unleashed in that era — not only the sexual revolution, but also consumerism and materialism, multiculturalism and relativism — threw all of American Christianity into crisis, and ushered in decades of debate over how to keep the nation’s churches relevant and vital.