re: #187 HappyWarrior

Relating to a lot of the Catholics that fled the UK during the Civil War period right? Being more versed in Irish history, I am familiar with the Flight of the Wild Geese but less so in the Scots who also fled.

The Covenant Period (and related Scottish Civil War) in Scotland during the English Civil War was real freaking weird. I still don’t have a good handle on it, but it supposedly started with a woman named Jenny Geddes chucking a folding stool at a cleric during church service over opposition to the Book of Prayer in use:

The first use of the prayer book was in St Giles’ on Sunday 23 July 1637, when James Hannay, Dean of Edinburgh, began to read the Collects, part of the prescribed service, and Jenny Geddes, a market-woman or street-seller, threw her stool straight at the Minister’s head. Some sources describe it as a “fald stool” or a “creepie-stool” meaning a folding stool as shown flying towards the Dean in the illustration, while others claim that it was a larger, three-legged cuttie-stool. As she hurled the stool she is reported to have yelled:

“De’il gie you colic, the wame o’ ye, fause thief; daur ye say Mass in my lug?” meaning “Devil cause you colic in your stomach, false thief: dare you say the Mass in my ear?”.

This was the start of a general tumult with much of the congregation shouting abuse and throwing Bibles, stools, sticks and stones. Prebble reports the phrase “Daur ye say Mass in my lug?” as being addressed to a gentleman in the congregation who murmured a dutiful response to the liturgy, getting thumped with a Bible for his pains, and describes Jenny as one of a number of “waiting-women” who were paid to arrive early and sit on their folding stools to hold a place for their patrons. The rioters were ejected by officers summoned by the Provost, but for the rest of the service hammered at the doors and threw stones at the windows.

More serious rioting in the streets (and in other cities) followed, and the Provost and magistrates were besieged in the City Chambers, to the extent that it became necessary to negotiate with the Edinburgh mob. At the suggestion of the Lord Advocate it appointed a committee known as the Tables to negotiate with the Privy Council. Characteristically, Charles turned down the Tables’ demands for withdrawal of the Anglican liturgy and more riots ensued with talk of civil war. This led to widespread signing of the National Covenant in February 1638, with its defiance of any attempt to introduce innovations like the Prayer Book that had not first been subject to the scrutiny of Parliament and the General Assembly of the Church. In November of the same year, the bishops and archbishops were formally expelled from the Church of Scotland, which was then established on a full Presbyterian basis. Charles reacted by launching the Bishops’ Wars, thus beginning the Wars of Three Kingdoms.

In the aftermath of the riots definitive evidence is hard to come by, and some doubt if Jenny Geddes started the fight or if she even existed, but she remains a part of Edinburgh tradition and has long had a memorial in St Giles. The sculpture which was added recently shows a three-legged cuttie-stool rather than a folding stool.

Much hilarity ensued, mostly involving copious bloodshed and the usual religious persecution.