āCancel Cultureā Is as Old as Religion, And Itās Only a Thing Because of Whoās Doing the Cancelling (by Shaul Magid, Religion Dispatches)
The lines of communication between what I happen to think and your ear have never been unmediated unless you happened to pass by my front lawn as I stood there and expounded on the ills of the world. Before this present moment, for example, would anyone think of accusing a newspaper of ācancel cultureā because they rejected oneās letter to the editor (if so, I would have been the victim of cancel culture many times over).
But something has changed. Let me cite a few examples. When I was a young assistant professor at The Jewish Theological Seminary I received many invitations from Conservative synagogues to speak about my research, or on topical matters. I enjoyed such opportunities. Once I began publishing essays criticizing Israelās occupation, the invitations stopped. Pretty abruptly. As I told a friend at the time, I could close my eyes and envision my name being summarily plucked from the Rolodexes in synagogue offices. Did that disturb me? Not really. While I certainly missed the extra income, I knew that was the price I paid for making my views public on a contentious matter. At no point did I think I was being cancelled. In fact, I was happy that at least they were reading my essays.
A second example happened more recently. I read an essay in an online journal on a topic I know something about that I felt was very problematic, not because I disagreed with the views expressed therein (although I did), but because the essay contained errors, inaccuracies, leaps of logic, and was poorly argued. I wrote to the editors of the journal to express my dissatisfaction. In response I received a very mean-spirited response from one editor accusing me of ābullying a young writerā (the editor called him āa kidā) and claiming he was just āliving his truthā (he was an American who had immigrated to Israel).