Is Khaled Abou El Fadl a Moderate?
Fri, Aug 15, 2003 at 5:31:07 pm PDT
In this topic about Daniel Pipes, the name of UCLA law professor Khaled Abou El Fadl has come up; El Fadl is being appointed to the US Commission on International Religious Freedom. After doing some research on El Fadl and his views, many of our readers are hailing him as that elusive “moderate Muslim” for whom we’re always looking.
I’ve written about El Fadl at LGF several times; here, here, here, and here, and until recently I bought the “moderate” characterization too.
But I’m no longer so sure this is true.
For a disheartening reality check, have a look at this entry from Martin Kramer, about an open letter from a group of radical anti-Israel academics (including Joel Beinin, Noam Chomsky, and Edward Said) condemning Israel in advance for plotting to use the Iraq war as cover for “ethnic cleansing” of Palestinians.
After quoting the shrill and partisan rant of "our courageous Israeli colleagues," the American profs go on to make a recommendation: "Americans cannot remain silent while crimes as abhorrent as ethnic cleansing are being openly advocated. We urge our government to communicate clearly to the government of Israel that the expulsion of people according to race, religion or nationality would constitute crimes against humanity and will not be tolerated."
Are these people serious? The claim that Israel is plotting the mass explusion of Palestinians is one more lunatic-fringe conspiracy theory, hatched by Palestinian propagandists who want "international protection" as the wage for their two disastrous years of insurrection. Unfortunately for them, Israel has done nothing that constitutes a "crime against humanity," and so Palestinians have had to fabricate one that never happened (Jenin) and cry wolf over another one that won't happen (forced "transfer"). Let me not put too fine a point on it: anyone signing this letter, effectively condemning Israel in advance for something it has no intention of doing, is either an ignoramus or a propagandist.
Scroll down a bit further in Martin Kramer’s blog about this, and notice the third signer of this ridiculous letter: Khaled Abou El Fadl, UC Los Angeles School of Law.
Also, read this article from Andrew Bostom on El Fadl’s whitewashing of the Islamic concepts of jihad and the jizya tax: Khaled Abou El Fadl: Reformer or Revisionist?
Khaled Abou El Fadl, a Professor of Law at UCLA, has been widely upheld as an enlightened paragon of liberal Islam. Even conservative and neoconservative publications have praised him as a champion of " ... thoughtful, pluralist traditions ... ", who is engaged in "..tireless efforts to spark an Islamic Reformation ... ". These endeavors have aroused the anger of a few radical Islamists or their sympathizers, apparently resulting in some violent threats to the Professor. However, in contrast to the experiences of outspoken Muslim advocates of truly profound institutional change in Islam, such as Salman Rushdie, Taslima Nasrin, and Anwar Shaikh, no public death fatwas have been issued against El Fadl.
Recently El Fadl elucidated his "construction" of the tolerant tradition in Islam as part of an essay collection. He focused this presentation, appropriately, on two of the most obvious challenges to any such construction, i.e. jihad, and the poll tax (jizya) levied on non-Muslims under Islamic rule. El Fadl's arguments regarding both jihad and the jizya in this essay merit close scrutiny, as these institutions are integrated into the corpus of the Shari'a, or sacred Islamic law. I believe his omissions of evidence in this essay, combined with an excessive reliance on sacralized, whitewashed historiography, refutes the prevailing notion that El Fadl is engaged in a sincere effort to instill fundamental change in Islam.
El Fadl states categorically:
"..Islamic tradition does not have a notion of holy war. Jihad simply means to strive hard or struggle in pursuit of a just cause...Holy war (al-harb al-muqaddasah) is not an expression used by the Qur'anic text or Muslim theologians. In Islamic theology war is never holy; it is either justified or not..."
This contention cannot be supported on either theological-juridical, or historical grounds, and in fact contradicts the conclusion of an earlier essay by El Fadl.



