Women’s rights activists in Ontario are outraged about the establishment of a so-called “Canadianized” version of Islamic shari’a law, and have vowed to stop it before it starts later this year: Protest rises over Islamic law in Ontario. (Hat tip: a poet.)

“We’ve had a flood of e-mails from people, asking `How can we help?’” says Alia Hogben, president of the Canadian Council of Muslim Women, whose 900 members come from a variety of Islamic sects.

They were outraged that Muslim women could be coerced into taking part in sharia tribunals or face family and community ostracism — or worse.

Why, they asked, should these women be treated differently from other Canadian women?

“When you come to Canada, you are a human being with full rights,” says Jonathan Schrieder, a Toronto civil litigation lawyer. Allowing sharia here — even a “Canadianized” version, as its proponents claim — “will subject Muslim women to a huge injustice.”

Schrieder is so alarmed at the prospect that he, like a half-dozen other Toronto lawyers, has offered his services pro bono in the fight to halt it.

Many others are appalled that Ontario is setting a precedent that other secular nations will be pressured to follow.

To writer Sally Armstrong, whose work has taken her to several Muslim countries, Ontario’s move is a “human rights catastrophe.”

Her 2002 book, Veiled Threat, described the oppression of women in Afghanistan under the extreme sharia rule of the Taliban, but she has also documented their harsh lot in nations such as Pakistan, Bangladesh and Jordan. Sharia interpretation varies from culture to culture, but in no instance does it regard women as equal to men.

“Sharia law doesn’t work as it is supposed to work in a single country,” says Armstrong. “Why does Ontario’s justice system think it will work here?”