AP: ‘Ultraconservative’ Islam on the Rise
Once in a while the Associated Press can still surprise you with good reporting. Here’s an uncharacteristically honest and forthright assessment of the rise of militant Islam in the Middle East; what surprised me the most about this article is that AP writer Paul Schemm doesn’t try to blame it on the Iraq War, or Islamophobia, or … [fill in the blank]: Ultraconservative Islam on rise in Mideast.
Sure, they label it “ultraconservative Islam,” but at least that’s arguably correct. It’s certainly not “liberal.”
Critics worry that the rise of Salafists in Egypt, as well as in other Arab countries such as Jordan and Lebanon, will crowd out the more liberal and tolerant version of Islam long practiced there. They also warn that the doctrine is only a few shades away from that of violent groups like al-Qaida—that it effectively preaches “Yes to jihad, just not now.”
In the broad spectrum of Islamic thought, Salafism is on the extreme conservative end. Saudi Arabia’s puritanical Wahhabi interpretation is considered its forerunner, and Saudi preachers on satellite TV and the Internet have been key to its Salafism’s spread.
Salafist groups are gaining in numbers and influence across the Middle East. In Jordan, a Salafist was chosen as head of the old-guard opposition group, the Muslim Brotherhood. In Kuwait, Salafists were elected to parliament and are leading the resistance to any change they believe threatens traditional Islamic values.
The gains for Salafists are part of a trend of turning back to conservatism and religion after nationalism and democratic reform failed to fulfill promises to improve people’s lives. Egypt has been at the forefront of change in both directions, toward liberalization in the 1950s and ‘60s and back to conservatism more recently. …
In most of the region, Salafism has been a purely social movement calling for an ultraconservative lifestyle. Most Salafis shun politics—in fact, many argue that Islamic parties like the Muslim Brotherhood and the Palestinians’ Hamas are too willing to compromise their religion for political gain.
Its preachers often glorify martyrdom and jihad—or holy war—but always with the caveat that Muslims should not launch jihad until their leaders call for it. The idea is that the decision to overturn the political order is up to God, not the average citizen.
But critics warn that Salafis could easily slide into violence.
Ya think?