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Video: Glenn Beck Calls Obama a 'Racist'

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jcm7/28/2009 12:42:10 pm PDT

re: #525 drcordell

Like I said earlier. He chose Wright’s church because he was a half-black, Ivy-League educated outsider who needed to build his relationship with the Chicago black community so he could get elected. Joining the city’s most prominent black church was the way to accomplish this. Once he had gotten what he needed from the relationship, and Wright’s outrageous sermons began impacting him politically, he cut the guy loose. All of the facts are right there in black and white. Trinity Church was a political tool.

Wright’s church also matched Obama’s ideology with it’s Black Liberation Theology. He felt comfortable there.

The title of Reverend Wright’s sermon that morning was “The Audacity of Hope.” He began with a passage from the Book of Samuel—the story of Hannah, who, barren and taunted by her rivals, had wept and shaken in prayer before her God. The story reminded him, he said, of a sermon a fellow pastor had preached at a conference some years before, in which the pastor described going to a museum and being confronted by a painting title Hope.

“The painting depicts a harpist,” Reverend Wright explained, “a woman who at first glance appears to be sitting atop a great mountain. Until you take a closer look and see that the woman is bruised and bloodied, dressed in tattered rags, the harp reduced to a single frayed string. Your eye is then drawn down to the scene below, down to the valley below, where everywhere are the ravages of famine, the drumbeat of war, a world groaning under strife and deprivation.

“It is this world, a world where cruise ships throw away more food in a day than most residents of Port-au-Prince see in a year, where white folks’ greed runs a world in need, apartheid in one hemisphere, apathy in another hemisphere…That’s the world! On which hope sits!”

And so it went, a meditation on a fallen world. While the boys next to me doodled on their church bulletin, Reverend Wright spoke of Sharpsville and Hiroshima, the callousness of policy makers in the White House and in the State House. As the sermon unfolded, though, the stories of strife became more prosaic, the pain more immediate. The reverend spoke of the hardship that the congregation would face tomorrow, the pain of those far from the mountaintop, worrying about paying the light bill…

Dreams of My Father, Barack Obama