re: #51 SanFranciscoZionist

Who knows? The mob could have been entirely composed of Tibetan Buddhists. Do we KNOW that Tibetan Buddhists weren’t running around Damascus in a bloodthirsty mob? Got a source for that?

Come on. You’re just trolling now. Take Damascus out if you really want to pin it on the Christians. It doesn’t make what you said less incorrect.

The level of sadness I feel for the lack of education amore: #46 researchok

Where is the reference to Daniel Pipes opinion, ‘scholar?

And why haven’t you asked me for more references to Muslim persecution of Jews before the establishment of the state of Israel?

Did you not see the link? en.wikipedia.org

Pipe’s comment is there.

But you want the original source? danielpipes.org

Frankel, professor of history at the Hebrew University of Jerusalem, has rescued a small but key event of modern history from ill-deserved obscurity. In a very impressive and well-written account, he tells what happened in Damascus after an Italian monk and his servant disappeared in February 1840. The newly-arrived but powerful French consul, Ratti-Menton, developed an “entirely manufactured” thesis of Jewish ritual murder that the local government in large part accepted, leading to the imprisonment, torture, and death of many Damascene Jews, followed by similar tribulations throughout the eastern Mediterranean.

But the real impact of the Damascus Affair, Frankel shows, lay in Europe, where it led to a formidable backlash against Jews, the greatest in years. Jews found themselves completely unprepared for the tribulations they suffered but learned from this tragedy to organize and lobby, and from it came the first stirrings of modern Jewish solidarity, the basis of the formidable institutions that followed. Frankel provides a particularly impressive review of the reactions to the far-away and long-ago events of his study, showing just how the to-and-froing between the Middle East and Europe on the matter of Jews became a major issue for all concerned. In many ways, he shows, the grounds for the West’s involvement today in the Middle East were set in the terrible events of 1840.